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Chapter 6 examines the newly promoted Salafist strategy of individualization in the Jihadist struggle with the means of social media.

Jihad 2.0: The Impact of Social Media on the Salafist Scene and the Nature of Terrorism

As part of this trend, the supporters of the GJM are using Facebook, one of the largest, most popular and diverse social networking sites, both in the United States and globally, to propagate operational information in multiple languages. Some tactical information is available on Facebook, but the majority of Salafist use of Facebook focuses Anchor Electronics Company Media Concept 2.0 disseminating ideological information and exploiting the site as an alternative media outlet for their propaganda and recruitment.

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  • Jihad The Impact of Social Media on the Salafist Scene and
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  • Forgot Password" Jihadists who are born in Germany and either converted to Islam and radicalized or radicalized their domestic Muslim faith. Salafism is the fundamentalist interpretation of the Islamic Holy Scriptures.

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    The Anchor Electronics Company Media Concept 2.0 of this radical Islamic version aspire to involve in modern communication and lead debates on social media platforms in order to spread their indoctrination and to recruit new companions. The true religion are two examples of this endeavor spearheading the German Salafist scene each of them with their own interpretation of Jihadist struggle. The GJM has not only changed the traditional nature of terrorism but it has also mastered the art of transforming initial conspiracy group structures into a social movement. Chapter 8 reviews the many changes of the global Jihad movement in their strategies and within the process of radicalization. Under the umbrella of a collective ideology, individuals can connect via the Internet and radicalize without a necessity for personal face-to-face contact.

    Within this phenomenon of autodidactic Jihad, self-made cells Anchor Electronics Company Media Concept 2.0 "Lone-Wolf"- Jihadists emerge preparing for a terrorist incident without any connection to hierarchically organized military groups. Lone-wolves are driven by the global ideology of Jihad and are instructed by material published in forums, social media platforms or magazines available on the Internet. With their English language magazine "Inspire", al-Qaida is eagerly supporting this trend that adapts the new needs of the movement. Al-Qaida gives technical details for possible plots and urges Muslims living in Western countries of target, to carry out attacks by themselves or in small autonomous groups.

    Ideology of Islamism and global Jihad Islamist militancy has risen significantly in the last decade, with many European countries reporting a steep rise in the number of individuals classified as "potential violent extremists". Not all Islamists are terrorists, but the framework of Islamism as an ideological bedrock can be regarded as an incubator for militant operations under the flag of Jihadist Islam. This paper frequently uses the terms "Islamism", "Salafism" and "Jihadism".

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    It has been written in some detail about the history of labels for Islamic movements respectively their protagonists and the semantic differences 4 "Jihadism" needs some clarification as it has often been labeled a clumsy and controversial term in readings and discussions. Especially because "Jihad" is an important religious term of Islam and Anchor Electronics Company Media Concept 2.0 refer to an individual spiritual motive of living according to Islamic laws.

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    It can also refer to the act of defending Islam with violent methods. The concrete word "Jihadism" is a neologism and therefore not native to Islamic history. As stated by Jerret Brachmanp. Whether the simple use of terms like "Islamic terrorism" is a discrimination of a whole religion or whether it could actually be regarded as a precise and profound description of a modern phenomenon that is taking its ideology from nothing less than the foundation of a fundamentally political Anchor Electronics Company Media Concept 2.0, the Quran, is a discourse too controversial to be examined only briefly.

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    Martin Kramer Coming to Terms: Fundamentalists or Islamists? Middle East Quarterly, Spring Vol. Understanding Jihad. University Press ,The jihadist ideology combines the extreme and minority interpretation [jihadi-Salafi] of Islam with an activist-like commitment or responsibility to solve global political grievances through violence.

    Ultimately, the jihadist envisions a world in which jihadi-Salafi Islam is dominant and is the basis of government. Anchor Electronics Company Media Concept driver.

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